In and Out of Ministry

“Ministry” is a Greek word diakoneo meaning “to serve” or to “serve as a slave.” Effective ministers operate within their calling serve God, His Gospel, and others. Ministry stems from a devotion and love for God (the first greatest commandment) and a love for others (the second greatest commandment). Desiring to make a difference in this world, and in the lives of others, they give everything of themselves expecting little in return. Love is foundational in ministry. Eastwood Anaba in the Pastor & His Love stated, “A loveless life is a burdensome life. A pastor’s life and ministry without love is a difficult one. The ministry is becoming increasingly difficult for many ministers because of the lack of love in their hearts….The potential of believers can be maximized when pastors walk in love. We cannot seek the well-being of people we don’t love.”

Warren W. Wiersbe and David W. Wiersbe in their book 10 Power Principles for Christian Service: Ministry Dynamics for a New Century give ten pivotal, foundational principles or guidelines for ministry.

  • The Foundation of ministry is Character
  • The Nature of ministry is Service
  • The Motive of ministry is Love
  • The Measure of ministry is Sacrifice
  • The Authority of ministry is Submission
  • The Purpose of ministry is the Glory of God
  • The Tools for ministry are the Word of God and Prayer
  • The Privilege of ministry is Growth
  • The Power of ministry is the Holy Spirit
  • The Model for ministry is Jesus Christ

In another great book, On Being a Servant of God, Warren Wiersbe describes and defines “ministry.” “Ministry takes place when divine resources meet human needs through loving channels to the glory of God.”

“The place God calls you to is the place where your deep gladness and the world’s deep hunger meet” (Frederick Buechner).

“Whatever you do, work heartily, as for the Lord, and not for men. Knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord, Christ” (Colossians 3:23-24).

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I Will Give You All!

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23).

“I die daily” (1 Corinthians 15:31). We are called upon to present ourselves as living sacrifices. Give up your life as you continue living it; “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1-2). Daily we pull ourselves onto the altar of sacrifice. I admit, sometimes I do slip or fall off. However, I don’t stay on the ground for long. I pull myself, yes, sometimes drag myself, back onto the altar.

Billy Cole preached a message called “The Reward of Sacrifice” and it has made it into his book Teachings by Billy Cole. His text was 1 Samuel 6: 7 – 14. Two cows were tied to a cart, to carry the Ark of the Covenant. Their calves were kept at home. The two cows lowed as they went on their way. That was their initial sacrifice. Reaching their destination, the cart was destroyed, and the cows paid the ultimate sacrifice—their lives as a burnt offering. I remember Brother Cole saying, “The reward for sacrifice is another, bigger sacrifice!”

“He is no fool who gives what he cannot keep to gain what he cannot lose” (Jim Elliot).

Bruce A. Howell wrote, “As I scan the list of heroes of faith in Hebrews 11, I notice these men and women of vision had one thing in common. When it came to serving their God, they never counted the cost. They willingly gave all. It’s been years since I’ve heard that little song, “Take it all…What this world can offer me, take it all. For one hundred years from now, it won’t matter anyhow.” Oh, for a resurgence of that attitude! How much is biblically expected when it comes to contributing to the kingdom of heaven; making a kingdom investment? The answer contains three simple letters: ALL.”

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he…selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it” (Matthew 13:44-46).”

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Who Will? We Will!

“As for Me and My House We Will” (Joshua 24:15)

“And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord”

I’ve read that Scripture many times. However, this time those two words “we will” just popped out at me.

In reflecting further, the following points come to mind:

  • The inclusiveness of the entire family is obvious in this Scripture; cannot be denied or skipped over.
  • Ministry is a family thing. It is inescapable. It’s my calling. It’s our calling.
  • Ministry is best done in community.
  • So goes the family; so goes the church.
  • So goes the family; so goes the nation.
  • The family is the church in miniature.
  • If Momma ain’t happy, no one is happy.
  • If the children ain’t happy, no one is happy.
  • The leader’s family is the example for others to follow and emulate. You can’t bypass that.
  • It only takes failure to pass truth on to one generation to bring about apostolic extinction in that family rather than apostolic succession.
  • Some see family and ministry as a vertical arrangement: Priorities, in order of, God first, family second, the church last. At least that is an attempt to prioritize and a step in the right direction.
  • However, consider the possibility that it is a spiral, inseparable, circular arrangement with God at the center of all we are, ever hope to be, and all we do, and ever hope to do. From that relationship with God spirals my marriage, my family, my ministry.

In research for this, I went to her my daughter’s blog to check on a posting where she said something about “Daddy.” Google popped up with her latest blog post. It hit me smack in the face and pierced my heart. She was writing on the very subject I am addressing right now. Here goes:

And it was said in Acts 16 – believe and you’ll be saved. You and your house. And after days and days of news piled on news, it turns out that that’s what finally made me cry.



House. He didn’t mean the architecture of brick piled on stone. Not the building you live in but the loves in your life. By “house” he meant “your people.” And for so many years, my people? They’ve been the only home I really have. 
And I can barely see to write this because there is so much sickness in my house. Failing kidneys and tumors and rumors of cancer and hearts ripped right open.

In. My. House.

Speaking of houses, what did He say of His? “My house shall be called a house of prayer.”

So I do what we all should. I endeavor to model my house after His. And I remind myself daily that

”

The life of the flesh is in the blood.” Life. Not cancer. Life.

That He said in the Psalms flesh and hearts fail but that He is the strength of hearts and a portion forever.

That straps of whip sliced open His back so that right before He secured our tomorrow blood flowed to offer healing in our today.

That no matter what happens in our today our tomorrow is certain.

And I know that He can shrink tumors and balance equilibrium and restore kidneys and I place them all in everlasting arms connected to a back once stripped bloody. Because He is here and He heals. 



And me and my house? We serve the Lord.

Enough With the Games

A guest post by Matthew R. Mullins

With a heartfelt gesture of concern, the man peered over and asked the other opposite to him, “but…” exhausted with a lengthy conversation going nowhere, “…how are you doing?” He had heard enough of what others thought of the situation, enough of this man avoiding the actual dilemma; no, he was asking for keeps this time, “I want to know where you are at personally and how I can serve you?” Enough with the games! This idea of leading others by service, it is tough to swallow. Most people find themselves desiring to be a leader without any compassion for people, thinking the position or title meant they had arrived. This relates to how we serve people today in the church and the divide between innovation and tradition. Let us take a page from history to illustrate.

Jesus was both a separate individual and yet also connected to history, tradition and mankind. He was connected to traditional Judaism while being separate enough to bring a new perspective and interpretation of God’s love and plans – doing so within that self-same history and tradition.1 What can we learn from this Biblical perspective? It is quite possible to be both innovative and yet structured, to be an effective, creative soul-winner while also keeping a sense of continuity and direction. Most perplexing for uprising generations is a failure to understand the concept that their dreams for the church are not crushed by traditional church values. Nor should “their dreams” be without God. If a called individual felt so inclined, the question to consider here is, what is my dream in connection to the church and in relation with God? If these questions cannot be systemically answered Biblically, than perhaps this “dream” isn’t God’s dream for the church or for that individual. It is self-made. Thinking out loud here, but wouldn’t this be the larger issue between both younger and older generations? The elder finds difficulty separating themselves beyond history, the youth cannot see past modernity. This vast disconnection and outwardly awkward collision creates the chaos that ensues the church today, a misunderstanding and misdirection of communication.

The truest misdirection here is a failure to understand what innovation, creativity and modern soul winning actually look like. If our churches are not striving daily to consider new approaches, then we have failed to reach younger generations needed to lead the church of tomorrow, while also missing the opportunity to harvest a greater bounty of souls today. This is sad to think that one single day of failing to ask the question, “What can I do more effectively today for the Kingdom of God?” is potentially the source of so much upheaval. The source of the question, where do we go from here? The source of younger generations of ministry feeling a need to let go of the plough out of being stifled or separating themselves from organization. The source of churches not presently fulfilling the greatest calling of all – that is, spreading the Gospel of Jesus Christ. Getting the point yet?

Some reading this are already refuting the basic principle here, after all many of the religious leaders of that day hated Jesus, despised His teachings and ridiculed Him publicly. Understand something, we are not talking about people placed within an office of responsibility, that had a form of outward godliness (such as praying loudly so that everyone saw them); we are discussing actual leaders, like Jesus. Give yourself a title, a pulpit and call yourself a leader all you want, but true leaders are servants. Fundamentally, true leaders are innovative servants! Right back to the principle we are discussing. You should note that Jesus has had one of the most impactful, powerful, and enduring ministries of all time in-spite of the defamation He received publicly. It was His individuality that brought about this new revelation of God, therefore it should be celebrated not stifled; we should respect everyone. He showed us how it was done and left us to it!

The principle is this: Individually we can be unique, innovate thinkers and leaders –creatively pursuing our special callings to advance God’s Kingdom while also maintaining our connection to fundamental Apostolic doctrine and history. You can have one in relation to the other. Jesus paved the way for this type of innovate ministry. It is possible for traditional thinkers to relate to modern generations, as much as it is possible for modern thinkers to become impassioned with fundamentals of basic, sound doctrine. We are called, throughout every generation, to preach and teach the Gospel of Jesus Christ, delivering His redeeming message. Let me ask you this, what more outside of this matters enough to stifle church growth, to negate the responsibility of true leadership, to promote disunity, or to leave the plough in preparation of others for the bridegroom? Sobering as it is, nothing. Everyone with a calling who is faithfully, daily laboring in covenant relationship should find no issue in serving and working with others as Jesus gave example. If we are the type of leaders modeled after Jesus, then today we solve issues of organization down to the local church. Enough is enough with the games!

Reference:

1 Richardson, R.W. (1996). Creating a healthier church: Family systems theory, leadership, and congregational life. Minneapolis, MN: Fortress Press.